The surroundings is seen as having a non secular dimension that extends past its bodily outlook in Africa. Many African societies revere the earth and its assets and deal with it as sacrosanct. This will likely subject from their deep sense of appreciation for the quite a few companies rendered by the surroundings and its assets of their on a regular basis life actions. To the African, the next spirit is all the time chargeable for any good deed that’s prolonged to him/her. Subsequently, when s/he freely will get help to cater for his/her biggest wants of life similar to meals, clothes, shelter, drugs, and recreation amongst others, s/he attaches religious worth to its suppliers that are the surroundings and its assets.
The Africans don’t worship the surroundings as they’d worship the very best spirit who’s on the apex of their perception techniques, the Supreme Deity. Nonetheless, they deal with the surroundings and its assets with deep awe and respect. It’s believed amongst many societies in Africa that every thing within the surroundings, the water our bodies, bushes, animals, stones, rocks, mountains and the various others have spirits or souls residing in them. They consider that it’s the Supreme Deity that has given these pure issues within the surroundings as habitats for some spirit beings s/he despatched as messengers to help the human household of their dire conditions. This perception is sometimes called Animism. When it comes to nice storms, the forests function wind holders to guard them from the anger of the storms. The leaves, stem, barks, and roots present them with drugs to treatment their illnesses whereas the fruits supply them meals. After the efficiency of rituals and appeasing the spirits believed to be dwelling within the bushes, a few of them are fell and used for architectural and different utilitarian merchandise. To the indigenous African, the services provided him/her by the crops, rivers and different issues within the surroundings are the handiworks of the spirit residing in them. Subsequently, it could be improper, and even an act of disrespect and lack of appreciation to wantonly destroy these great assets which have served them and pivoted their life existence.
Out of nice appreciation, they deal with the earth and its pure assets with the best care and gentility. The rivers and water our bodies aren’t defiled in any manner whether or not by bathing in them, tainting its purity with menstruation blood, drowning somebody lifeless in it, urinating or defecating in them and even utilizing toxic chemical substances to fish in them. The water our bodies are seen as having spirits residing in them and these spirits shall be incensed and vouch their anger on culprits of those environmental malfeasances. This not directly maintains the purity of the river our bodies and the sustainable provide of its anthropogenic and ecological companies. The wealthy abundance of biodiversity and their conservation in most areas in Africa is on account of the religiosity view of the surroundings by the indigenous African.
What’s the manner ahead with this sacrosanct view of the surroundings? As a result of inflow of Western faith and schooling in addition to globalization, many Africans who’re influenced by these exterior components, particularly the youth, have dulled the excessive sense of religious values for the surroundings. That is adversely affecting the sustainability and conservation of the pure assets within the surroundings. Nonetheless, in native communities the place this religiosity view of the surroundings remains to be excessive, the biodiversity assets are nonetheless intact and of their pristine state. That is largely on account of the stringent sanctioning measures imposed by the normal councils within the native communities comprising of the ruling chief and his cupboard of elders. Subsequently, the environmental businesses and ministries in Africa should enable the normal councils to function in full capacities to implement these cultural beliefs that defend the surroundings. They’ll do that by setting a laws to beef up their powers to sanction culprits who interact in environmentally degrading actions which are seen as defying the sanctity and purity of the surroundings. Additionally, help by way of logistics to protect and propagate this perception in animism have to be supplied to help within the upkeep of the buoyancy of the surroundings and its important assets.